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Sri Aurobindo and The Mother have unambiguously stated that their ideals, teachings and the institutions that they have founded do not belong to any religion or religious body, in any name or form.
For instance, in Sri Aurobindo’s own words (The Teaching and the Ashram of Sri Aurobindo, 1934, p. 6): “The Ashram is not a religious association. Those who are here come from all religions and some are of no religion. There is no creed or set of dogmas, no governing religious body; there are only the teachings of Sri Aurobindo and certain psychological practices of concentration and meditation, etc., for the enlarging of the consciousness, receptivity to the Truth, mastery over the desires, the discovery of the divine self and consciousness concealed within each human being, a higher evolution of the nature.”
For whatever is it’s worth – especially in the realm of spirituality – there is even a judgment of the Supreme Court of India, S.P. Mittal Etc. Etc. vs. Union of India, 1982 (http://judis.nic.in/supremecourt/imgs.aspx), that has established that Sri Aurobindo’s and The Mother’s ideals, teachings and the institutions that they have founded do not belong to any religion or religious institution.
There are numerous other instances where Sri Aurobindo and The Mother have unambiguously stated that their ideals, teachings and the institutions that they have founded have nothing to do with religion. There is even nothing in their teachings and works to suggest that they wanted their followers to create a new religion or establish religious institutions.
Nevertheless, Myths and Falsehoods that suggest that Sri Aurobindo’s and The Mother’s ideals, teachings and the institutions that they have founded belong to some form of a new “Aurobindonian religion” continue to be spun, encouraged and propagated by some individuals or by groups that have similar interests. Persistent attempts to reduce Sri Aurobindo’s and The Mother’s work – which they clearly enunciated belongs to the vast, non-religious realm of Spirituality – to a Religion, can be witnessed. This can be seen particularly in the dogmatic attitudes that are encouraged by those who wish to establish such a creed. For instance, the logic and culture of “hurt (religious) sentiments” and the polarization and exploitation of opinions based on such hurt feelings is gradually but systematically being cultivated in the Aurobindonian collective by those seeking to establish such a doctrine… and all that goes with it.
Just because some or even several followers of Sri Aurobindo and The Mother chose to follow their Masters by treading a path that is based on a religious sentiment, attitude or approach, does not mean that the Myth and Falsehood of such a new religion shall someday become a reality. For whilst the vastness of Sri Aurobindo’s and The Mother’s ideals, teachings and their institutions can and do accommodate such religious attitudes and sentiments – without any intolerance whatsoever – so far they have however proved to be just too vast to get reduced to the limited confines of Religion in whichever name or form.
The reasons for which the creation of these Myths and Falsehoods is being attempted is left to the understanding of the reader. But it can be clearly affirmed that an “Aurobindonian religion” or a religion that is based on Sri Aurobindo’s and The Mother’s teachings is a Myth which is nothing short of a Falsehood.